Pope Francis is on a three-day visit to Turkey where he is spending Saturday and Sunday in Istanbul as a guest of Patriarch Bartholomew. I thought this would be a good occasion to recall another Papal visit to Constantinople in 523 by Pope John I. Bishop Ecclesius of Ravenna (mentioned below) was part of his entourage. There is one theory that Anicia Juliana might have commissioned the Church of St. Polyeuktos in accordance with this trip.
The following is an article that was originally posted on Hasan Niyazi's website Three Pipe Problem in August 2013 as a response to the question Hasan posed "Why Art History?"
|The remains of the 6th century Church of St. Polyeuktos|
|Dome of the Rock, Jerusalem|
It was during my semester in Istanbul last fall, at a visit to Istanbul Archaeology Museum, I recalled Anicia Juliana and her church once again, upon seeing a capital with peacock motifs. I found the section set aside for the Church of St. Polyeuktos among the Istanbul galleries of the museum, identified by the name of the present day neighborhood where they had been excavated, Saraçhane. There were some beautiful, intricately carved late antique marble works, capitals and columns with a few colored glass still intact, but visualizing the splendor and comprehending the significance of this church required more research.
|Ruins of St. Polyeuktos with the view of Aqueduct of Valens|
|Ruins of St. Polyeuktos with the view of the Istanbul Municipality|
One of the primary finds that helped to identify St. Polyeuktos was the inscriptions that were to be found around the fragmentary niches, the apse of which were filled with the outspread tail feathers of a peacock. The inscription was identified as the seventy-six line epigram recorded in a 10th century source, Palatine Anthology, which stated that it belonged to the church of the martyr Polyeuktos built by Anicia Juliana, the great-granddaughter of the empress Eudocia (wife of Theodosius II) "who built a structure to rival the temple of Solomon." Dr. Martin Harrison, who excavated the dig also discovered that the unit of measurement used in the church was the royal cubit as opposed to the Roman foot and the church measured 100 royal cubits feet square, the measurement of the Temple at Jerusalem, built by King Solomon in tenth century BCE. Princess Anicia Juliana had not only planned and executed one of the predominant signs of kingship in every detail of her church but she had also brazenly declared it like a manifesto in one of the most visible elements of the structure, the decorative inscription.
The Church of St. Polyeuktos appears in the Byzantine Book of Ceremonies, which mentions the emperor stopping here during imperial procession for Easter Mondays where he changed his candle before continuing along the Mese to the Church of the Holy Apostles. Another literary source that mentions the church of St. Polyeuktos and adds an interesting dimension to the whole construct is the sixth century story by Gregory of Tours. In this story, Juliana's confrontation with the "upstart" Justinian (he was of peasant stock while she had the blood of the Theodosian dynasty coursing through her veins) and her victory over him is told. Justinian looking for more revenue to fund his defense and building projects requests Juliana make a contribution to public funds. She humbly asks for time to gather her treasure and meanwhile instructs her workers to plate the roof of the church using all of her gold. When Justinian comes back, she takes him to the church where they kneel in prayer and when they are done, she points to their surroundings, and tells him to take what he likes. Since he is not about to take apart a house of God, Justinian is about to leave when Juliana gives him her emerald ring saying, "Accept, most sacred Emperor, this tiny gift from my hand, for it is deemed to be worth more than this gold." The passing on of the ring has been interpreted by scholars as the last member of the Theodosian dynasty passing on the right to rule to her successor. It is also assumed that Juliana was a disillusioned, old woman by now, neither her husband nor her son attaining what she deemed was rightfully theirs, the position of emperor.
From what can be gathered from the archaeological evidence and the remaining artifacts, St. Polyeuktos had been pillaged during the fourth crusade, some parts making their way to Europe and finally collapsed around the 13th century. Except for a few marble fragments in museums and the two pillars gracing the Piazzetta outside of the south walls of the San Marco under the auspices of Pillars of Acre, all that remains in place of this once magnificent church whose influence can be seen from the Hagia Sophia in Istanbul to the S. Vitale in Ravenna is the substructure. Some scholars believe the workers that created the splendid, marble decorations for the church were recruited by Bishop Ecclesius on his visit to Constantinople to go to work in S. Vitale in Ravenna while others probably worked on Justinian's two churches, SS. Sergius and Bachus, and Hagia Sophia, that bear a striking resemblance in the quality and type of marble sculpture to St. Polyeuktos. This is why Justinian's legendary quote upon completion of the Hagia Sophia, "Solomon I have outdone thee!" is believed actually to be addressing Juliana.
|Pillars of Acre, Venice, from the Church of St. Polyeuktos, Constantinople (source)|
|San Marco, Venice, taken from the Church of St. Polyeuktos, Constantinople (source)|
|Standing amidst the ruins of St. Polyeuktos|
|Marble bust of Anicia Juliana, Metropolitan Museum of Art (source)|
1. Nees, Lawrence. Blue Behind Gold: Inscription of the Dome of the Rock and its Relatives. Video hosted by islamicartdoha.org (link)
2. Canepa, Matthew P. Two Eyes of the Earth - Art and Ritual of Kingship between Rome and Sasanian Iran. University of California Press. 2010. Preview available at Google Books (link)
3. De Cerimoniis (ed. A. Vogt, pp. 68 and 43-4; ed. Reiske, pp. 75-6 and 50) Translated by M. Harrison. Excavations at Sarachane in Istanbul. Vol. 1. Princeton University Press. 1986. pp.9-10
4. Gregory of Tours - Glory of the Martyrs. Translated by R. Van Dam. Liverpool University Press. 1988. Preview available at Google Books (link)
5. Harrison, RM Excavations at Sarachane in Istanbul. Vol.1 The Excavations, Structures, Architectural Decorations, Small Finds, Coins, Bones, and Mollusc. Princeton University Press, 1986
6. Harrison, M. A Temple for Byzantium. University of Texas Press. 1989.
7. Mango, C and Sevcenko, I. Remains of the Church of St. Polyeuktos at Constantinople. Dumbarton Oaks Papers. Vol. 15. 1961.
8. Palatine Anthology. Book I - Christian Epigrams. pp.7-11. Available online at The Internet Archive (link)